When reading about literature I’m sensitive to the author’s gender, particularly because I’m aware of how my reading is disproportionately written by men… men with degrees from either Britain or the USA. Writing isn’t the easiest vocation because it requires a certain amount of self-imposed solitude, therefore I’m impressed by anyone who gets their bum on the seat long enough to create – it’s hard work even if you’re born with a whole silver dinner service in your mouth – yet the disparity on my bookshelf makes me wonder if I need to make some sort of effort to tackle the systematic bias.
Most of the women mentioned here I had never heard of before reading The Penguin History of Latin America. At which point I began to investigate. My ignorance stems from how the English language canon dominates the reading of my British born friends who, for much of my life, have been my dominant source of book recommendations. In reading Hispanic literature, I’m also limited by my Spanish comprehension, although this is improving.
I’m focusing on the twentieth century, and mostly the latter half
If we look back to the older stuff, it was predominantly written by men, only some lucky men had the education and freedom to sit and write. The first woman mentioned in the history text was not a novelist – well-to-do Victoria Ocampo owned a literary magazine in Argentina in the 1930s. But writing at a similar time was a Brazilian novelist called Raquel or Rachel de Quieros. Unfortunately, I haven’t found anything by her translated into English and I don’t have any knowledge of Portuguese.
The next female novelist mentioned – Clarice Lispector – was also Brazilian
However, it isn’t until we reach the section on the decline of the patriarchy in the 1980s that we get into more detail about her. Even here, in the section on literature tackling the Latin American patriarchy, we begin with the men: Mario Vargas Llosa, Augusto Roa Bastos, Mario Benedetti, David Viñas, Eduardo Galeno and seven more until we reach…
Our first Hispanic female novelist, Marta Traba
Marta Traba and Luisa Valenzuela both wrote about the consequences of Peron and those who followed his ‘Peronist’ political movement. This was part of a trend for Argentinian writers to make fiction focused on reality with a documentary character. I admit, when I read that these writers moved away from writing in a complex James Joyce influenced style to ‘novels with an accessible story’ I was relieved.
Another common theme in Latin American literature is magic or marvellous realism. Valenzuela incorporates the magical into the real in her book The Lizard’s Tail. Sorcery and witchcraft appear in the novel set during Isabel Peron’s leadership of Argentina.
Both Traba and Valenzuela stepped onto my to-read list. And maybe reading them will give this British lass a version of Peron and his legacy that differs from his character in the film Evita.
Moving on to Mexico and Elena Poniatowska
She’s a journalist and novelist, who also wrote with a desire to document something real: massacres and earthquakes, inequality and poverty.
From a literary perspective, it seems that her choice to write against the patriarchy wasn’t surprising; many male authors of the 70s and 80s were also embracing an anti-patriarchal stance. What’s surprising is that as a French-born Mexican journalist of royal Polish descent she embraced a socialist outlook and has spent her life fighting inequality. Looks like I’m going to have to read her work, although it may be uncomfortable.
Now for two books which I have read
Isabelle Allende is in the history text, for The House of The Spirits, and Lispector’s The Hour of the Star is mentioned. I’ve read both.
The Hour of the Star is an interesting read not only because of the quirks of Lispector’s style, but because it’s modern. She makes me think that I ought to learn to read Portuguese. The theme of loneliness in the face of a competitive, consumerist society is no less relevant now than when the book was first published in 1977.
Lispector’s style was considered revolutionary
She plays with philosophy and writes a story within a story. There’s a link here to Borges, but this is not the moment to explore that. Lispector breaks rules and yet I find her readable. Her novel is depressing but delightful – a tricky combination to pull off. The history text declares The Hour of the Star ‘explored the reactions of a poor country girl from the north-east to the consumer society of São Paulo’. This is true, but misses the point. This isn’t simply a woman writing about a woman’s experience, if you read the book you might be surprised to find that the narrator is a misogynous fellow called Rodrigo.
Here he is talking about the poor country girl whose story he is trying to tell.
…nobody would miss her. Moreover — I realize now — nobody would miss me either. And even what I’m writing somebody else could write. A male writer, that is, because a woman would make it all weepy and maudlin.The Hour of the Star, Clarice Lispector, translated by Benjamin Moser.
So what we have is Lispector playing with perspectives, male and female, with Rodrigo in his attempt to write a story exploring the reactions of a poor country girl from the north-east. The same part of north-east Brazil that Lispector’s family originally emigrated to from what is today part of Ukraine.
Nélida Piñón is another Brazilian author tackling the fickle topic of identity
The only one of her works translated into English is The Republic of Dreams which is from the point of view of two characters, grandfather and granddaughter, and through the generations tells the tale of a Galician immigrant family like her own. Another one for the to-read list.
Which links us back to Chilean lass Isabel Allende
Allende’s book, The House of The Spirits, also a cross-generational novel, started as a letter to her grandfather when she was living in exile. I think Allende sometimes gets unfairly criticised for writing readable work. She’s mainstream and you can find her work in your local bookshop, but she’s also compelling and can hit you hard.
Jorge Luis Borges, in his essay on The Argentine Writer and Tradition (originally a lecture), wrote that compared to English or French literature, Spanish literature requires a ‘special apprenticeship’. He doesn’t explain why, much to my frustration, but the line did get me wondering if cross-culture reading benefits from an apprenticeship read – something that will ease you in. Allende perhaps fulfils such a role for Latin American literature which often seems to have grown out of James Joyce’s shadow. Allende’s writing, for example, accepts conventions like paragraphs and speech marks.
When I have proposed to my friends the reading of Spanish works, I have evidenced that it was difficult for them to find pleasure in these books without special apprenticeship; for that reason, I believe the fact that certain Argentines write like Spaniards is less the testimony of an inherited capacity than it is proof of Argentine versatility.‘The Argentine Writer and Tradition’ in Labyrinths, Jorge Luis Borges, translated by James E. Irby
Anyway, Allende is already on the to-read list. She’s been there ever since I did my initial search into Chilean literature. She was the first Chilean author whom I read. The non-fiction My Invented Country was my first book and my first introduction to Chile. On my bookshelf you can find La Casa de los Espiritus ready for when I’ve finished my current Spanish-language read. I shall read more.
Here my investigation gets a little confused
The history book suggests that, like Allende, the Uruguayan Cristina Peri Rossi wrote ‘illuminating political issues with fantasy’ in the magic realist genre. The thing is, I can’t find any mention of magic in the descriptions of her novels. Certainly, she appears to have been experimental and creative in her tales, but no mention of magic realism. Peri Rossi has quite a few books translated into English and an accessible tiny fiction titled Rumours. What the history book doesn’t mention is that her novels dominant theme is to question masculinity and sexuality, which may be worth knowing.
We then backtrack. The success of 1980s women to publish made people wonder what had come before.
Such as the Argentinian Ocampo sisters
Victoria Ocampo was a literary critic and writer, but not it seems of fiction. You can read her collections of letters, such as those between herself and Virginia Woolf, which I can only assume would be intriguing to read (what language were they written in, French?), and her magazine, Sur, gave other writers a platform to share their work. She does, however, also have a short autobiography in English. Her sister Silvina wrote short stories which are described as ‘disturbing’ and ‘cruel’. I am less drawn to the sound of them.
And, finally, Rosario Castellanos
A Mexican writer, publishing in the late 50s to early 70s. She wrote of the failure for different ethnic groups to communicate with one another, particularly bringing attention to indigenous peoples. This inability for people to communicate with each other, and particularly listen and understand one another, hasn’t gone away. Conflicts between indigenous groups and those in power remain. She’s added to the to-read list.
Here I conclude this foray into women in the history of Latin American fiction
What do you notice from the list? Brazil and Mexico, the most populous countries are represented, as is Argentina. But in total, including Chile and Uruguay, the list only represents five different Latin American countries. Therefore as all good research does, I hereby propose a further investigation to expand upon the original…
However, as I now have quite a few new books to buy, I’m calling this initial research a success.
What I’ve read and mentioned:
The Penguin History of Latin America, Edwin Williamson 2009
The Hour of the Star, Clarice Lispector 1977 (translated by Benjamin Moser 2011)
The House of the Spirits, Isabel Allende 1985 (translated by Magda Bogin)
My Invented Country, Isabel Allende 2003 (translated by Margaret Sayers Peden)
Labyrinths, Jorge Luis Borges 1962, translated by James E. Irby
Rumours, Cristina Peri Rossi, https://www.wordswithoutborders.org/article/rumors/