Monthly Archives

September 2021

On Solitude

Martina Franca, Italy, 2021

It’s Grandpere’s fault, really. He was the one pouring the wine, conversing about religion and attempting to share his wisdom; he was the one who confuddled my mind with his counterintuitive beliefs and suggested that I read Jung. Jung, whose name I daren’t pronounce because my tongue fights my brain, and it always comes out wrong. It took some time, but eventually, when I was living in Chile, I did read The Essential Jung: Selected Writings and I knew Grandpere had been right.

Such individuals as Jung, who wrote some time ago and whose thoughts are often bound in the language of their field, a field which has developed since they were writing, can be a bit tricky to read. But the book I read was compiled and introduced by Anthony Storr, who made Jung’s writings accessible, giving a context for the development of the idea, an explanation amid the confusion, and holding out a guiding hand so that one was never lost for long.

Hence, when I came across his book, Solitude, I recognized the name Anthony Storr. I didn’t hesitate to make the purchase. It, after all, promised to provoke thought, or that seductive act of thinking, the peeling back, the scrying in the mirror, the steady pondering, the feeling of achieving insight without doing anything or going anywhere. In other words, his was a book written to cater to that need I have, which Grandpere recognized in me, to build complexity within my mind.

As much as being a book about solitude, it was a book about creativity. Imagination, that most precious gift, flows in the space of solitude. Precious, and dangerous. We also fear our imaginations. So frequently do they get carried away and led us into fantasies we should not give credence, and so well they hook us, pull us deep; they tangle our emotions and create a font of uncertainty, where reality and experience blur with dream. Anxieties feed on imagined fears: the preoccupation that someone we care about might judge us as lesser than we would like; that our actions may be seen as quirks; that we may be being tolerated rather than loved; that somehow a minute mistake, like the flap of a butterfly’s wing, might lead to the crumbling of our walls.

We take reality and believe it as fragile as imagination.

But to imagine can be to heal, to believe in a possibility which is beyond the current circumstance, to realize that each moment is transient, that it too will pass, to see that everything around us continues to evolve, to change, to come and go and that there is hope. Storr frequently refers to creatives, who drew sustenance from their solitude, who turned away from the crowd and into themselves to find the order they could not find elsewhere. How frightening, perhaps?

I can hear it sometimes in people’s voices, the urge to connect, to communicate and envelop myself within society. And this makes me laugh. I wonder what terrible thing will happen by my not speaking to a soul for a few hours. Maybe I will disintegrate? I laugh because I do not think myself shy, and although I can come across as sometimes unsure, this is more frequently because I am slow adjusting to a new culture or the dynamics of a varied social group, or the speed of the language flowing back and forth that hits me like a jet.

There are many people who are afraid of striking up conversations, concerned that they might be rejected in some form, or cross an invisible social line they cannot see. They become paralysed in their seats, uncertain of how to introduce themselves. Filled with adrenaline, they might rush through the preliminaries and stumble into silence. All of this is true for me. I might ask the wrong question. I might mispronounce a name. I might give off the wrong impression. Or maybe interrupt something I shouldn’t. Away from the English world, I start sentences I cannot end and fail to understand the answers to the questions I ask.

Thankfully, I don’t seem to care very much. I love people. I love my friends, my family, the students who fill my days with their entertaining conversation, the chap in the grocery store who is teaching me the names of the vegetables, the waitress in the café who insists there are better things than croissants, the Senegalese woman who asks for my money, but shows more gratitude for my asking where she calls home than the coin I give. I love a life full of people, full of conversation. But I also love solitude.

I love reading books which tear at the heart, composing sentences of my own, placing words together and weaving a line. I love listening to classical music I don’t understand and wandering unknown streets. I love sitting on park benches painting in my sketchbook and time alone in a café, notebook in hand, taking the time to reflect and compose my life so that it’s the life I want to lead.

I love solitude, and I need solitude, and with solitude in my life, I feel more loving.  

Anthony Storr wrote a long book. He talked about Sigmund Freud and Carl Jung and Isaac Newton and Henry James. But he ended with the idea that:

The happiest lives are probably those in which neither interpersonal relationships nor impersonal interests are idealized as the only way to salvation.

Solitude, Anthony Storr

I cherish both, but to build the skills I want to build, I need the concentration and the space that solitude provides. I need the freedom to go deep, to focus free from everyday distraction. And then I’ll pour that glass of wine, rustle up a meal to share, and with laughter and joy be that social being I also am.

Drifting along through my Italian daydream

Martina Franca, Apulia, Italy. September 2021

Church bells ring for mass, and it seems that people heed their call. Past my window the footfall is generally infrequent, but for a few minutes, there’s a rush, with almost everyone heading in the same direction. I listen to the bells and watch the people, surprised at the activity. I’m struck by the sense of community. It’s nearly time for places to open up, but the chef, wearing his chequered trousers, is playing cards in the park.

The way everyone moves in sync reminds me of Murcia. I observe the rhythm of the street: older ladies staggering along with bags of vegetable in the morning, flat-shoed German tourists staring at guidebooks, Italian women striding past them in their heels, then by afternoon, the streets are pretty much dead, until evening comes with children playing in the streets in spotless trainers and the city wakes up.

You have to learn the unsaid schedule if you don’t want to spend your entire time being disappointed. In Murcia you could identify the foreign tourists by the way they didn’t obey the ritual of the city. They walked on the wrong side of the street, not knowing how to avoid the intense rays of the lunchtime sun. They looked for lunch when everyone was eating breadsticks, and ice-cream when everyone was eating lunch. They were constantly confused and, for the most part, oblivious to the social system. The Italians in England have similar problems. They can’t understand where to get a real lunch in a country that only sells tea and cake and find it weird that the shops shut at 5. To be fair, I’m with them on this one – it’s terribly inconvenient when you stop to think about it.

Drifting along through my Italian daydream, I follow the lights to the town centre, and I’m met with boutique shops and rows of restaurants where people sit, sipping cocktails and eating olives. My head in a spin. People speak to me in Italian and although I sometimes understand them, I can’t respond in Italian. In fact, I fail to respond in English. I automatically find my mouth brimming with Spanish and the words tumble out incoherently much to my frustration. There’s a fight going on in my mind. My thoughts seem to happen languagelessly and then splinter, different words finding different ways of expression. Sometimes people understand. Most of the time they have no idea what’s happening. I think of the trilingual three-year-old I once looked after back when I was an au-pair, and her insistence that I didn’t speak English because when she spoke to me, I didn’t understand. She was speaking Catalan; she just didn’t know it.

Now I understand. Now I can empathise.

I treat myself to pizza. I’ve been awake for way too many hours and I’m hungry. The waiter uses a mobile phone to scan my vaccine pass, which is very 2021, but ‘we don’t pay like that’ is the response to me brandishing my money card. I assume it’s the thick stone walls, but I’m a suddenly aware that I’m going to be going to a cashpoint for the first time since leaving Chile. Later, when I find a cashpoint, it’s run out of small notes.

Unsteady steps

Lambs, Yorkshire, April 2018.

When I travel, it’s inevitable that I carry with me my own ways of thinking. I hold thoughts together with the beliefs and assumptions I grew up with, amalgamated with the various encounters I’ve had along the way. My suitcase looks like it has been rather bashed around, like it’s got into a fight in the aeroplane’s hold and limped into baggage reclaim. My ways of thinking are, perhaps, similarly bashed. I encounter people who do life differently, who find me odd, remark upon what I believe are ordinary habits and good-naturedly try and correct my course. I’m undoubtedly enriched by this attention. I find people who go ‘huh’ at my beliefs, which makes me question my beliefs, which leads to the crumbling of the superfluous and the taking root of the solid. Obviously, for the most part, the cultures I encounter are all shaped by the same capitalism, however, inevitably, they have all taken different journeys, been scarred in different ways and are paying the price of greed (theirs or someone else’s) with varying attitudes. Some struggles are familiar; others are new to me. But even when we live similarly, we do so having arrived with different perceptions.

To travel, open to changing our ideas, means that we can, as much as perhaps is possible, teach ourselves to bend: to travel with closed minds just wreaks havoc on the peoples and places we encounter. Assuming we’re open to learning, travelling makes reframing our situation easier. Or, it makes the reframing harder to avoid. It builds cognitive dissonance. When outside our own bubble, we walk into stereotypes and land flat on our faces. This can be hugely helpful. When we travel, we are merely people passing through someone else’s society, sometimes it’s easier to be honest to a stranger. Strangers ask questions of us, they are curious about our foreignness, our exoticness. It’s also easier for them to ignore a stranger, proving that we’re not quite so important as we might have thought. Either way, people we meet travelling tend to bring attention to our weirdness with eager fascination immune to any idea that we might be embarrassed by their idea of us. Presented with such insight, we can then choose what we do with it.

People often ask me why I’m so desperate to return to Chile, especially Chileans who themselves crave to come to Europe or Canada. I find this a hard question to answer because the motivation is complex. Part of it is anger. I planned to stay in Chile and the fates forced me to wait. Part of it is that I liked being in Chile. I had no idea what was going on around me, but people kept being nice and I woke up in the mornings glad I was where I was. Part of it however is also a sense that I was learning a lesson that’s incomplete. I was building relationships in Chile; I was developing my understanding of the city I lived in (which liked to trip me up of a regular basis); and I was learning I was both privileged and irrelevant. Things that are handy to understand.

I thought, after being raped and going through therapy that I’d learnt a lot about humility. I thought I understood humility. I thought that having visited hell once in my lifetime I’d climbed out of the hole and was back on solid ground. I felt my feet were firmly planted. What I hadn’t realised was that the ground beneath me was artificial, built on a belief in security which, being born into privilege, I have and which, I swiftly discovered, was not so assured for all of my friends. In fact, in Chile, I was the odd one out because my ability to imagine the worst was so undeveloped. In Chile, I found my education a novelty, a mere bauble, and that my knowledge was, in many fields, non-existent.

A flaw, perhaps, was that my own therapy, which I am ever so grateful for, was predominantly about me. I had to change the language I used to describe myself so that I did not focus on what had been lost, or what I had failed to gain (especially in terms of societal status) but instead on what I could currently do. My healing was predominantly (but not only) a process of individual healing. People around me were affected by my situation, but their healing too was predominantly individualised. They learnt how to look after themselves and I learned how to look after myself. The humility I learnt and the strength of that inner core of self-faith which I developed were focused on me and my strength. Therapy taught me about personal boundaries, it taught me to look after myself as an individual and be generous with my own self-respect. It taught me that my strength to analyse was useful in appropriate doses, but that it could also be addictive and damaging to my well-being. It taught me to respect my emotions, but also to stand up to them, look after them and take care not to encourage them to develop into bad behaviours which negatively impacted me. It taught me about me.

In Chile, however, I think my understanding started to grow from this idea of humility as an individual to humility as humanity and that resilience is stronger when it is held in the connections between people rather than in the individuals themselves. I’m not saying that there’s anything particular about it being Chile where I observed this, and I learnt it as much from Venezuelans as Chileans, but that for me, as an outsider in an unstable environment, surrounded by difference, there was an impact.

In Chile I came face to face with beliefs which were not comfortable. They were often softly spoken, but they seemed to challenge me with the opportunity of dialogue, if only I were brave enough to take the opportunity, if only I had the humility to listen and to listen attentively and with affection. In Chile I learnt that I had to start over with humility and that I was no where near done, but also that the world was also much richer than I had imagined and I so much more malleable. In Chile I started noticing how much I take for granted and how much power I have with my choices. In Chile, I constantly failed to ask the right questions. Frequently I tangled myself in my insecurities about my Spanish or simply lacked courage, or other times, I was so in shock that I was unable to respond. Frequently that shock was in response to people’s kindness or generosity. It began to strike me how much I was receiving and how little I was giving. In Chile I was, more often than not, stumped. And I carried on, fumbling through my days, clutching at questions I couldn’t answer, wondering whether my presence was harmful or benign. But then I began to realise I was learning and that through the power of my own curiosity, I’d enrolled onto a course that required more stamina than any academic PhD.

I fought to stay and I failed.

And it felt a bit like running out of time in an exam, with me screaming please, let me finish, I know I seem stupid, but I’m sure given a bit longer, I’m going to understand. And if what I can see of the world, through my Chilean eyes, is incomprehensible then maybe I’ll learn to accept it, but please, more time, more time, more time.

How English of me. How linear my thinking. The resilience is in the relationship, not the individual, and the fact that I am in England is temporary and irrelevant. What I want is not something that can be clung to. There is no pass, no fail. When I come back home, I look at myself amongst my own culture and am grateful. It’s a thank you, and can I share this with you. I’m present and I’m listening. Healing is in the generosity and the gratitude. These concepts are not stationary points, they flow and connect.